bhaarateey seks jeevan ko samajhane se pahale bhaarateey seks ke itihaas ko jaanen

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INDIAN PORN TUBE

bhaarateey parampara mein mahila yaun anaitikata kee avadhaarana ko janasaadhaaran kee dhaarmik prathaon se joda jaata hai

saamaajik parampara ke anusaar, INDIANPORNTUBE ko unake sammaan aur shuddhata kee raksha mein, varjanaon kee ek shrrnkhala ke adheen kiya jaata hai. haalaanki, in varjanaon ne bhaarateey samaaj ko ek saamaajik roop se asamaan jagah par vikrt kar diya hai, kisee bhee vaigyaanik adhyayan ka samarthan nahin kiya gaya hai. isake bajaay, agyaanata ke aadhaar par aarop lagaaya gaya hai. british shaasakon aur bhaarateey saamaajik vaigyaanikon ne saamraajy ke samay mein aupaniveshik kaal ke dauraan bhaarat mein aadhunik samaaj ko niyantrit karane aur vyavasthit karane ke lie mahila yaun anaitikata par avadhaaranaen vikasit keen, kabhee bhee isaka khulaasa nahin hua.

aaj bhee, duniya ke vibhinn hisson mein veshyaavrtti ke udbhav ke kaaranon ka koee thos vishleshan nahin hai. lekin, pashchimee logon ne samaajon ke tulanaatmak vishleshan ke maadhyam se INDIAN PORN TUBE gulaamee ke saamaajik arth ko samajhane kee koshish kee hai jo in mahila veshyaon ko umr bhar sanrakshan dete hain. nishkarsh bataate hain ki pratyek samaaj kee apanee saamaajik saamaajik soch aur sanrachana hai jo vishvaason aur apekshaon par aadhaarit hai. kisee desh ke baare mein pashchimee log aur any log kya kahate hain, yah sabhee maamalon mein sahee nahin hai. lekin sabhyata ke baavajood, har samaaj ke mool siddhaanton ka mool arth barakaraar hai.

misaal ke taur par, har samaaj ka kendreey naitik dosh yah maanata hai ki ek mahila kee yaun shakti usake haathon mein rahanee chaahie.

yah tark ki veshyaavrtti purushon aur mahilaon ke beech ek vyaapaarik len-den hai, yah kahakar aasaanee se kauntar kiya ja sakata hai ki pratyek lenaden mein purush aur mahila donon pratibhaagee hain. isalie, veshyaavrtti purushon aur mahilaon ke beech len-den nahin tha, lekin INDIAN PORN TUBE tak yaun gatividhi mein sanlagn hone ke uddeshy se do vipareet lingon ke beech tha. yah bataata hai ki bhaarateey seks daason kee kendreey naitik pratibaddhata yaun adhiniyam ke lie sahamati thee. yah sahamati thee jo mahilaon kee sahamati ke lie maany thee aur yah sahamati hai jo pitrsattaatmak bhaarateey samaaj mein mahatvapoorn bhoomika nibhaatee hai jo mahilaon ko sampatti ke roop mein maanatee hai.

INDIAN PORN TUBE mein yooropeey upanivesh ke itihaas mein, kuchh logon ke samooh the jinhonne yooropeey logon ke saath avaidh yaun sambandhon ka aanand liya tha. lekin yah bhaarat mein ek yaun sanskrti ke astitv ko nakaarata nahin hai, jo ki desh ke sampark mein upaniveshavaadiyon ke aane se pahale maujood thee. koee yah tark de sakata hai ki logon ke in samoohon ne unake avaidh sambandhon ka aanand liya kyonki ve kaanoonee roop se vivaahit nahin the. choonki avivaahit maataen bhaarat kee janasankhya ka praathamik srot hain, isalie yah nishkarsh nikaala ja sakata hai ki bhaarat kee kam se kam aabaadee ka kuchh hissa gair-vaivaahik kaamukata ka abhyaas kar raha tha. is prakaar, bhaarateey samaaj mein yaun prathaon ka itihaas vichalit mahila kaamukata kee vishisht aupaniveshik visheshataon ko pradarshit nahin karata hai.

haalaanki, samakaaleen yug ne INDIAN PORN TUBE ke itihaas mein ek naee tarah kee kraanti dekhee. aadhunikata ke aagaman ke parinaamasvaroop, unake jeevan aur unakee sanskrti mein mahilaon kee bhoomika ke prati logon ka drshtikon pooree tarah se badal gaya. pichhalee shataabdee ke dauraan pashchimee yoorop mein shuroo hue naareevaadee aandolan ne bhaarat mein rahane vaale adhikaansh logon ke drshtikon ko badal diya. beesaveen sadee ke pahale dashak ke aane ke saath, bhaarateey mahilaon ko kisee bhee raajaneetik gatividhi mein sakriy roop se bhaag lene ya bhaarateey samaaj mein saarvajanik kaaryakramon mein bhaag lene kee anumati nahin thee. in pratibandhon ke parinaamasvaroop, bhaarateey mahila mukti aandolan desh kee sabhee mahilaon ke sashaktikaran aur mukti aandolanon ke lie utprerak ban gaya. isake parinaamasvaroop antatah bhaarateey samaaj ke logon ke lie yaun mukti kee bhaavana badhee.

lekin aadhunik bhaarat mein yaun prathaon ke itihaas mein sabase mahatvapoorn badalaav kraanti ke samay hua. svatantrata ke baad, svatantr bhaarat ke logon ne apane itihaas ke adhik pragatisheel pahaluon ke prati ek naee jaagrti ka anubhav kiya. bhaarateey samaaj ke purush sadasyon mein aniyantrit yaun vyavahaar ka ek bada kaaran tha. vishesh roop se, aajaadee ke baad ke bhaarat mein sthiti ko tatkaaleen mahaaraajaasthaanee saamraajy kee yaun mukti se chihnit kiya gaya tha. is saamraajy ke adhikaansh purush apane haram kee mahilaon ke saath aparamparaagat yaun gatividhiyon mein shaamil hote the.

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